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Category Archives: Conservatism

Preaching the dangers of tradition

Next Sunday, the next passage in our church’s current sermon series is Mark 7. In this passage, Jesus condemns the religious leaders of his day for allowing their traditions to trump the actual law of God.

One quick thought: as pastors, when we preach on allowing the traditions of men to violate the authority of God, we need to apply these passages to the actual kinds of traditions that our people are struggling with. As Protestants, our knee-jerk impulse is to find reason in this passage (and those like it) to condemn yet again the liturgical traditions of popery. This is not inappropriate.

And yet I wonder, in many of our congregations, if such traditions have any pull with our folks.

Here’s a test: if you preach against the traditions of men in your church and elicit nothing but hearty amens, you have certainly missed your target.

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Posted by on May 29, 2012 in Conservatism, Pastoral

 

Cultural skepticism, the opposite of worldliness

Conservatism will have little attraction for those who fail to be skeptical of their own culture. The skepticism of which I speak must run deep; there is a sort of piecemeal skepticism that is insufficient for the task. A pack of these two-bit skeptics is currently busy occupying various cities.

It is comparatively unusual for anyone to view his own cultural order with the detachment which makes ethical judgments possible. A person may sporadically condemn this practice or that institution, but it will done in a spirit of pique or irritation. Resentments do not make one a philospher of his culture.

Rigorous criticism of ones own culture is a first step to avoiding worldliness. We can usefully think of worldliness as the unswerving dedication to the assumption that this world provides the rules for normal life. An illustration may be helpful; Richard Weaver’s Visions of Order (also the source for the above quotation) offers the following:

A society should have very strong reasons for being willing to sacrifice 40,000 lives a year and take care of several hundred thousand wounded. It certainly does not regard each human life as infinitely precious if it is willing to trade 40,000 annually for something that is not infinite. It would seem…that comfort and convenience, to which we should add a love of mobility, have made themselves a new Moloch; and the idol demands of his worshipers not only the annual toll of life but also a restlessness and superficiality of spirit.

Weaver here observes that Americans have de facto decided that the conveniences of the automobile are worth 40,000 lives annually. (While the number of deaths per mile driven has dropped enormously since Weaver’s day, the total number of fatalities per year has remained between 30,000 and 50,000.) From a Christian perspective, is this a worthwhile trade?

Your final answer to this question is less my concern than the immediacy of your answer. If your first inclination is to spout a semi-indignant, “Of course we must have cars!”, as though the use of the automobile is a non-negotiable element of human existence, I’d like to suggest that modern society and culture are rooted quite deeply in you. What comes out of us as a matter of unthinking reflex is the surest indication of our most unquestioned assumptions. When our most unquestioned assumptions are those we have swallowed undiluted from our culture, we are worldly.

Also posted on the blog of Religious Affections

 
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Posted by on October 27, 2011 in Conservatism, Society

 

A new title

For discussion: I propose that henceforth I will identify myself as an Old School Baptist.

 
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Posted by on October 25, 2011 in Conservatism, Fundamentalism

 

Metaphors are important

A hunch: churches would be healthier if pastors read more (traditional) farming books and fewer business books.

 
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Posted by on September 21, 2011 in Conservatism